Friday 28 November 2014

Humility



What does a humble Christian look like?

Recently I enjoyed a series of devotionals by Selwyn Hughes on the subject of humility as a fruit of the Spirit. This virtue is much misunderstood. Hughes spent much time explaining what it was not before going on to what it was.

In the ancient world humility had a bad press. Christians had to more or less reinvent the whole concept, because humility was looked down on as a “servile, grovelling spirit”. Writers throughout the ages have given it overtones of hypocrisy. Witness Charles Dickens’ character Uriah Heep – “We are so very ’umble, Master Copperfield.”

Yet God’s people felt driven to work at changing this view of humility because they were so inspired and impressed by the character of the Lord Jesus, “who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. ‬
‪Therefore God has highly exalted him ...” (Philippians 2:6-9 ESV).

Hughes quoted Philip Brooks, a great American preacher, as saying, 

“The true way to be humble is not to stoop until you are smaller than yourself, but to stand at your real height against some higher nature that will show you what the real smallness of your greatness is. Stand at your highest, and then look at Christ, then go away and forever be humble.”

In John 13, the famous chapter where Jesus washes the disciples’ feet, Jesus begins with the breathtaking awareness that God the Father has given everything into His hands. Then, in the full knowledge of this, he takes the towel and washes the disciples’ feet. He is our perfect example. He had greatness, but it was rooted in God.

We should not get above ourselves, but neither should we put ourselves down: that is false humility. The apostle Paul urges us in Romans 12 not to think of ourselves more highly than we ought to think, but to think soberly, Romans 12:3. That means we should have a balanced view of ourselves in God’s sight.

So what is humility? William Barclay calls it “a gentle, gracious and submissive spirit”. He offers us five Bible examples that, taken together, give us a composite picture.
James 1:21 counsels, “Humbly accept the message that God has planted in your hearts, and which can save your souls” (J. B. Phillips). Humility is a teachable spirit. We learn nothing if we approach the Bible in a proud and know-all way.

Then humility is needed if ever we must say to someone, “A word in your ear”. If you put yourself in the other person’s shoes, a word of warning or rebuke can come across as very threatening. Correction must be given in a spirit of humility if someone is caught in a sin (Galatians 6:1) or is in dispute with us over a vital matter (2 Timothy 2:25). It can be given in a way which discourages or in a way which sets a person on his or her feet with the determination to do better.

The same applies when non-Christians ask you why you believe and behave as you do. 1 Peter 3:15-16 advises, “Always be prepared to give an answer to everyone who asks you ... But do this with gentleness and respect.” Courtesy in word and deed is only wise. James 3:13 – “Who is wise and understanding among you? Let him show it by his good life, by deeds done in the humility that comes from wisdom.”

Seeing that Christian humility may not be what you imagined, you may conclude that it is sadly not for you. Nature hasn’t endowed you with a mild-mannered personality or the gift of seeing yourself and others in perspective. Yet it is amazing what God can do in you if you let Him. Didn’t proud Paul eventually come to regard his carefully built up status with the leading Jews as so much muck, and call himself the chief of sinners?

Thursday 13 November 2014

Vacation pep talk



At the end of each term in the ancient and venerable school I attended, a tradition was kept up. The head boy would come out to the front during the final assembly of the term. In clipped, cultured, well-bred tones, he would recite a Bible passage. It never varied. It was this one from Paul’s letter to the Philippians:

Rejoice in the Lord alway: and again I say, Rejoice. Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you (Philippians 4:4-9 KJV).

Having a rather lazy imagination, it took me a long time to start wondering why this reading kept coming up. Why the same one at the end of each term? I believe there was a strategy behind it.

During term time, the school had the bodies and minds of us lads under control for the best part of six days every week. If there weren’t lessons, there were sports, homework and other activities. What free time we enjoyed tended to happen by accident rather than by design! Traditional educational wisdom had it that, literally, the devil found work for idle hands to do. Letting boys loaf around was a recipe for moral decline. But, of course, the school had no control over what we thought and did in the long holiday weeks. So it would do the best it could – send us away with an improving pep talk from the Bible, that hallowed repository of wisdom which was then central to school assemblies every day.

“... whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report ... think on these things.” These are far more wholesome topics to fill your mind with than most of the fare that is served up to us in today’s media. What a difference it would make if people actively sought these out!

Without doubt your thought life is an important determining factor for your character. I mentioned last time a form of therapy, popular today, that seeks to change the way clients think about themselves and their situations. Cognitive-behavioural therapy is used to treat many forms of anxiety and depression. Negative thoughts can lead to low self-esteem or fear of making wrong choices. When the client is trained to replace these with can-do, positive thoughts, a surge of constructive energy can occur. The client grows in confidence with each small step.

Counsellors caution that cognitive-behavioural therapy is not without drawbacks and cannot fully replace other, more traditional methods. But this approach is undoubtedly attractive because, at its most successful, it can achieve measurable progress in a relatively short time, thereby saving money and minimising lost productivity.

Yet still more important is the way it chimes in with what the Bible says. The ancient world produced a pagan mindset that could be spiritually devastating. I well remember being brought face to face with the lurid, degraded religious culture of ancient Ephesus with its many-breasted goddess Artemis. The cult of the goddess spawned a seedy tourist souvenir industry which still persists today. But the Bible encourages us to be transformed by the renewing of our minds.

“I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect” (Romans 12:1-2 ESV). Thus the apostle Paul writes to the Roman Christians. He appeals by the mercies of God – Jesus’ total self-sacrifice on the cross for the rescue of sinners. He argues that this calls for our total commitment of body and mind.

What a challenge – but how good and wholesome it can be if our minds are totally focused on this, the best of all good news!