Saturday 27 October 2012

It's no yoke?


I was rather bemused, a few weeks ago, by the rumpus surrounding the decision of a priest in the UK to refuse permission for yoga classes in his church. Gospel churches have been resisting requests to host such classes for years, and mostly the reasons are well understood and not thought newsworthy.

It is no accident that the Sanskrit word “yoga” is linked to our word “yoke”. We have the right to ask of everyone who promotes yoga, “What exactly are you expecting us to yoke ourselves to?”

A lady who was brought on to the radio as a spokesperson for yoga had to admit that there was a religious dimension to the practice. While superficially yoga may simply be a set of physical exercises to bring about inner peace and calm, there are overtones of an Eastern spirituality that is foreign to what Christianity teaches. Put bluntly, the underlying philosophy goes like this: spirit - good, body - bad, and you must overcome the downward pull of the body by the exercise of mind over matter.

Now certainly, there is a place in Christianity for training the mind to stand up to the promptings of the flesh, whether those lead you to laziness or to unwholesome thoughts. “To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace” (Romans 8:6 ESV). “If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God” (Colossians 3:1-3).

Yet at the same time Christianity views our bodies as important – too important to be suppressed or yoked to an oriental philosophy. Jesus Christ was raised bodily from the dead. It wasn’t simply a disembodied ghost that left Jesus’ tomb on resurrection day. And because we follow where Jesus leads, we who trust in Him can look forward to a bodily resurrection as well. Quite how this works out, I don’t know. It is beyond anything in our experience.

As dear suffering Job exclaims, “... after my skin has been thus destroyed, yet in my flesh I shall see God”, the God who in Christ has mercifully chosen me to be His own while still in the flesh, loved me, saved me from sin and takes me to live with Him forever. This is quite different from the way things are in many Eastern philosophies. These may talk of reincarnation, which holds that you may come back to life as someone or something completely different, depending on what you have done in this life. Or they may talk of the human spirit being so liberated from all care that it is totally unburdened and absorbed into the greater spirit, thereby arguably losing any sense of identity.

No doubt many yoga teachers present themselves as well-meaning, public-spirited people putting on a service to the community. As a leader of a gospel church, I would still wish to insist politely that their yoga with its dubious yoke belongs in buildings other than ours. “It is for freedom that Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery” (Galatians 5:1).

Saturday 13 October 2012

Aliens and Strangers


It was inspiring to listen to the FIEC national director, John Stevens, at the Leaders’ Conference recently. The theme of the conference was “Aliens and Strangers”, chosen because Christians in today’s Britain feel increasingly marginalised. We mourn the passing of a Christian society. We sometimes wonder whether God has abandoned His people, or is punishing them for their sins, or even whether He has failed.

Using the book of Daniel, Stevens assured us that this marginalisation is actually not unusual but normal, because Christians are always aliens and strangers in this world. Nostalgia is pointless. We need to learn how to serve God in exile, to know how far we should conform with the prevailing society and how far we should resist. It is thought-provoking to study where Daniel and his three friends drew the line. They didn’t resist being drafted into the Babylonian civil service. They didn’t even resist when forced to ditch their names and assume Babylonian ones. They drew the line somewhere else: eating forbidden food and praying to pagan gods. Are we equally careful to pick the right battles at the right times?

The book of Daniel affirms that nothing happens outside of God’s control. Under His direction, His faithful people in exile have a massive and unexpected impact on their oppressors.

Pagan kings seemed to have humiliated the God of Israel, totally defeating His people and destroying His temple. But in fact the proud king Nebuchadnezzar ended up being humbled by God; the defiant king Belshazzar ended up being slain at a word from God; the sympathetic Persian king Darius was used by God for His own purposes.

Our day has this difference from the time of Daniel: because we live after Jesus’ resurrection, we experience both the kingdom of the world and the kingdom of Christ. We are in exile, but we know that God has already won the definitive victory in Jesus. His kingdom has broken in to our time. This is the tension that we must live through, but we are right to feel triumphant hope.

Hope is the defining characteristic of God’s people. Energised by hope, we enter into the culture in which we find ourselves, but keep pure and speak truth to power, knowing that God will glorify Himself over the long haul.

Who might be the Daniels in your church, the ordinary men and women through whom God will get honour for Himself in the midst of an alien world?