Thursday 28 August 2014

Jesus the Living Bridge


Recently I read a devotional article entitled “Living Bridges”. As sometimes happens, the words sparked off thoughts that the writer never intended.

My mind made two unexpected connections, in fact. One was to do with an old Welsh proverb which may be translated, “He who would be a leader must also be a bridge.” It comes from the story of a Welsh giant who crossed the Irish Sea with an army to rescue his sister, who was being cruelly treated in Ireland. His sister’s husband, Matholwch, retreated beyond a river and destroyed the bridges. The giant laid himself down across the river and acted as a bridge by which his army could cross. “He who would be a leader must also be a bridge” was his cryptic comment.

The second connection goes back to 6 March 1987, when the MS Herald of Free Enterprise capsized in just 90 seconds after setting sail from Zeebrugge, Belgium, towards Dover with the bow doors still open.

A man called Andrew Parker, a 33-year-old former bank manager, placed his 6ft 3in frame in the gap between two metal barriers. His wife, Eleanor, daughter Janice, 13, and twenty other passengers crawled across his back to safety. Ever after that he was known as the “Human Bridge”. He survived and was honoured with the George Medal, though he went on to battle with depression and stress.

These powerful stories from two completely different contexts remind me of the achievements of the Lord Jesus Christ as a bridge between God and humans. Had he not fulfilled that role, there would have been no hope for us. The opening chapter of Genesis pictures the original situation where there is unbroken companionship between God’s side and humankind’s. Then sin intervenes and a gap opens up which becomes ever wider over the course of time. As early as Genesis chapter 4 we have the first murder (Cain on Abel) and the first recorded instance of bigamy (Lamech). Sin has twisted itself into the story of the human race and has long since become impossible to untangle. Every human being is born into this dismal heritage.

Since it is beyond humans to rise above sin, it is down to God to do something for us, if He is willing. And not only does that “something” need to be done, it needs to be seen to be done. The issue is too serious for God to work a few tweaks for us while remaining aloof. If He won’t visibly and personally intervene to bridge the divide, we can’t have any reassurance.

In fact God has been more than willing both to act and to reassure. In his letter to the Christians in Galatia, the apostle Paul makes an announcement of immense significance to all who are born “under the law”, in other words, under the blight of sin: 

“... when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons” (Galatians 4:4-5). 

Jesus Christ lived in our sin-dominated environment but was not Himself tainted.

It was a huge risk. God becoming man sounded like childish superstition to some and blasphemy to others. The claim of Christianity that it actually happened is a key driver for much of the anger and contempt of Muslims in many lands against Christians today. But we steadily and lovingly maintain it because it is the only route to certainty that God is for us and not against us. He has met the knotty problem of human sin head-on, by tackling it Himself and tackling it at our level. Thank God for our glorious Living Bridge.

Forbid it, Lord, that I should boast,
save in the death of Christ, my God;
all the vain things that charm me most,
I sacrifice them to his blood.

Isaac Watts, 1674-1748

Tuesday 12 August 2014

My favourite hymn


My favourite hymn is “Jesu, Lover of my soul”. In case you don't know it, it goes like this:

Jesu, lover of my soul,
let me to thy bosom fly,
while the nearer waters roll,
while the tempest still is high.
Hide me, O my Saviour, hide,
till the storm of life is past;
safe into the haven guide;
O receive my soul at last.

Other refuge have I none,
hangs my helpless soul on thee;
leave, ah! leave me not alone,
still support and comfort me.
All my trust on thee is stayed,
all my help from thee I bring;
cover my defenceless head
with the shadow of thy wing.


Thou, O Christ, art all I want,
more than all in thee I find;
raise the fallen, cheer the faint,
heal the sick, and lead the blind.
Just and holy is thy name,
I am all unrighteousness;
false and full of sin I am;
thou art full of truth and grace.  

 
Plenteous grace with thee is found,
grace to cover all my sin;
let the healing streams abound,
make and keep me pure within.
Thou of life the fountain art,
freely let me take of thee;
spring thou up within my heart;
rise to all eternity.

This beautiful outpouring was written around the year 1740. It is by Charles Wesley, still famous today for his Christmas hymn “Hark, the herald-angels sing”. In fact he wrote thousands of hymns.

There was a time when hymns stayed around for decades, maybe even hundreds of years. Today we call them classic hymns. Some churches still love and cherish them and make sure they are sung week by week. In many other churches they have been completely replaced by Christian songs that have been composed recently and are soon discarded in favour of new ones. In a way this is a good thing. We need to be reminded that the eternal God lasts, and the word of God in the Bible lasts, but the words of man are not inspired in the same way. They are often shaped by the day and age they are written in. Each generation finds new ways of expressing praise to God for sending us Jesus Christ, our Saviour, who is “the same yesterday and today and for ever”.

However, because they are so durable, classic hymns often carry many memories for people. We used to sing “Jesu, lover of my soul” at the primary school I went to. In those days schools regularly had a Christian assembly every day where the hymns were often the same as at church. I don’t know why I loved it so much as a youngster of nine or ten. Much of its meaning was lost on me. Maybe it was the beautiful Welsh tune we sang it to, but I like to think it was because of the sense of peace it gives. God is firmly in control. Through all troubles He will bring safely home those who have put their trust in Him through Jesus.

I’ve since come to appreciate the hymn even more for the many Bible quotes it contains - to give just one example:
"... in the shadow of your wings I will take refuge, till the storms of destruction pass by ..." (Psalm 57:1 ESV)
and the way it teaches Bible truth through poetry. There are four well balanced lines in the middle where Wesley contrasts our weakness and sin with God’s perfection but also His patience and kindness:

Just and holy is thy name
I am all unrighteousness
False and full of sin I am
thou art full of truth and grace.

There are many stories from the past about how the hymn has affected people. But my favourite goes back to the American Civil War (1861-1865). A sentry in Grant’s army sang it as he paced backwards and forwards. A soldier of the opposite army had lifted his gun to shoot him through the heart, when the words

Cover my defenceless head
with the shadow of thy wing

rang out on the night. He dropped his weapon, and allowed the sentry to pass unharmed. Eighteen years later an excursion steamer was sailing down the River Potomac, when an evangelist sang this hymn. A gentleman pushed through the company and asked if the singer had fought in the Civil War. He was the man who had refrained from shooting down the singer.

Charles Wesley’s more famous brother John declined to give “Jesu, Lover of my soul” a place in his hymnbook. He thought it was too emotional and intimate. In our times we are less bothered about such things. There is a place for saying openly how much we love and treasure God. For our sakes He sent His only Son, Jesus Christ, to die in pain on a cross. The result is infinitely good for us. We can be put right with God and receive new and everlasting life. Surely in our day more people would be blessed by rediscovering this warm, vibrant and very beautiful hymn.